Bulletins from 2023 (Page 5)
May 7th – Fifth Sunday of Easter
On the night before He died, Jesus’ message to the disciples was clear:
“Do not let your hearts be troubled.” Even as the Lord was facing the
Passion, His concern was for the others: “In my Father’s house there are
many dwelling places.”
We continue to hear these words of consolation, hope and promise, the
assurance to us of the loving embrace of God, no matter what: “I am the
way and the truth and the life.”
Just as Thomas, Philip and the other Apostles were troubled and confused,
so are we at various times in our lives. The Lord will not give up on us,
even as He did not give up on them. And together we encourage one
another in our faith. That is one of the beauties of the Christian
community, which each of us is privileged to share, wherever we might be
at this moment on the continuum of faith.
April 30th – Fourth Sunday of Easter
In the tenth chapter of the Gospel of John, Jesus describes Himself as
the Good (or “ideal”) Shepherd and the “Gate” for the sheep, the One
who will lay down His life for the sake of the flock. This biblical
image of shepherds and sheep reminds us of King David, who himself
was shepherding his father’s flock when he was anointed to be King
over all of Israel. Jesus, proclaimed as “Son of David,” is Shepherd-
King, the Servant of all.
We who follow Him are asked to be the same: authority is for loving
service, whether in our homes and families, in our parish and beyond.
In the Diocese of San José, “Good Shepherd Sunday.” (the Fourth
Sunday of Easter) is the weekend on which an annual collection is
taken to benefit the Retirement Fund for our Diocesan Priests.
This Sunday was chosen in the hope that parishioners throughout the
Diocese might relate the priests who served them for decades in the
past to Jesus, the Good Shepherd.
There is a lengthy announcement about this collection here in the
bulletin. I would ask you to review it when considering if you can
make a gift to support the retired and soon-retired priests of our
Diocese.
April 23rd – Third Sunday of Easter
A hymn comes to mind, in the original Spanish:
Por la calzada de Emaús
un peregrino iba conmigo.
No le conocí al caminar;
ahora sí, en la fracción del pan.
[Along the road to Emmaus
a pilgrim was with me.
I did not know him when walking;
now yes, in the breaking of the bread.]
The proverbial “Road to Emmaus” is the age-old story of disciples
encountering the Lord who walks with them along the paths of their
lives. It also presents the pattern of our worship: breaking open the
Scriptures and the Breaking of the Bread. It is through the latter that
the former makes sense, as recounted in the gospel account: “Were not
our hearts burning within us while he spoke to us on the way and
opened the Scriptures to us?” and “And it happened that, while he was
with them at table, he took bread, said the blessing, broke it, and gave it
to them. With that their eyes were opened and they recognized him, but
he vanished from their sight.”
Jesus does not wait for us to call upon Him or for us to go where we
expect Him to be (as in the church). He finds us and walks with us,
present to us especially in our time of need.
The Risen Lord continues to be present to us. We need to attune
ourselves to recognize Him in the Scriptures, the Eucharist and at
every moment of our lives.
April 16th – Second Sunday of Easter
Easter is so great a feast that it cannot be contained in one day alone.
For us, the “day” of Easter extends for a whole week, until today.
The Easter Season extends until Pentecost, which we celebrate on
May 28.
During this past week, we have been hearing gospel accounts of
Easter morning and Easter night. In today’s gospel reading, we join
the apostles – all of them except Thomas – on the night of Easter
and again the following week.
They were slow to understand and accept what had happened, even
as we might have been. After all, they knew that Jesus had died and
was buried; they could not imagine that he was alive again.
For us who have celebrate Easter and the Lord’s Resurrection for
most or all of our lives, perhaps the opposite is true: we are so used
to the idea of Resurrection that we do not appreciate how truly earthshaking
it is and what a rupture in the human condition it represents.
Psalm 118 captures this reality: “This is the day the Lord has made.
Let us rejoice and be glad.”
Only God turns death into life.
Let us rejoice and let us be glad!
April 9th – Easter Sunday
The Blessing of the New Fire and the preparation of the
Paschal Candle at the Easter Vigil proclaim that Christ,
the Risen One, could not be held by death, and that
darkness had no power over the Light of the World.
From Palm Sunday until Easter Sunday, we retrace the
steps of Christ: acclaimed as King, then Crucified and
Risen. Our celebrations proclaim life to be stronger than
death, love, more powerful than hatred, and hope that
dispels all fear. Please be with us in our prayer!
May Easter 2023 bestow on us hope that comes from the
Lord. We are challenged, commanded and missioned to
be that hope to one another.
April 2nd – Palm Sunday
Our Holy Week celebrations begin with the ecstasy of Jesus’ entry
into Jerusalem, as the people shouted “Hosanna” to Him. Soon
come the calls for crucifixion, His agony – in the garden, along the
path to Golgotha, and on the Cross.
But there is much more that we commemorate these days. There is
the tenderness of the Last Supper, in which Jesus gave His Body and
Blood to The Twelve and finally, on the third day, His appearances
to Mary Magdalene, to Peter and John and the other disciples, in Jerusalem
and on the road to Emmaus.
These events happened once in history, and they are not repeated as
they are retold again and again. It is we who make ourselves present
to these saving events, which makes this week a holy time for us.
The liturgies of the Easter Triduum (Holy Thursday evening, Good
Friday and the Easter Vigil on Holy Saturday night) form one multi
-day celebration. Please join us for as many of them as you can. You
can find the schedule below.
May we and our entire parish family open our lives to these mysteries
so that we may share the life the Lord opens to us.
March 26th – 5th Sunday of Lent
Scholars divide the Gospel of Saint John into two parts: The Book
of Signs (from John 1:18 until the end of chapter 12) and the Book
of Glory (from chapter 13 until the end of the gospel). The raising of
Lazarus from the dead is the seventh, last and greatest sign.
While the raising of Lazarus is a sign of Jesus’ Resurrection, the two
differ: Lazarus was dead beyond the point of no return, already the
fourth day when Jesus arrived at the tomb. Jesus’ restoration of his
life was a resuscitation; eventually Lazarus would die again. Jesus’
Resurrection was to a new and permanent life, a resurrection to
glory. It is this that is promised to us, and for which we hope. It is
the promise of our Baptism and the hope of eternal life.
This Saturday, at the 5:00 pm Mass, we celebrate the Third Scrutiny
with the Elect who will be baptized at Easter. Jesus conquered sin
and death, making the same possible for all who are baptized into
Him. May these last weeks of Lent help our Elect prepare for Easter,
and may the rest of us find in these days the opportunity to be
renewed in our baptismal life.
March 19th – Fourth Sunday of Lent
If we were to doubt that the story of the man who was born blind is
about something more than Jesus giving physical sight to the man,
we need only reflect upon a line from the first reading, from the
First Book of Samuel: “Do not judge from his appearance or from
his lofty stature, because I have rejected him. Not as you see does
God see, because you see the appearance but the Lord looks into the
heart.”
When we speak of sight in terms of faith, we consider the words,
“sight” and “insight,” which is more the function of one’s soul than
one’s eyes.
The healing of the blind man was an opportunity for him to become
a believer, as seen in these few lines from the Gospel of John:
When Jesus heard that they had thrown [the man
who was born blind] out [of the synagogue], he found
him and said, “Do you believe in the Son of Man?” He
answered and said, “Who is he, sir, that I may believe
in him?” Jesus said to him, “You have seen him, and
the one speaking with you is he.” He said, “I do believe,
Lord,” and he worshiped him. Then Jesus said, “I came
into this world for judgment, so that those who do not see
might see, and those who do see might become blind.”
Following last Sunday’s presentation of Jesus as living water, we
encounter today another baptismal theme, that the Lord is light in
darkness, both physically and spiritually. Jesus, the New Creation,
brings forth living water and light, just as God had created them in
the beginning. And he creates them in us, that we might have life to
the full, as promised in the raising of Lazarus, in next Sunday’s
gospel reading.